Nisan 14…Sundown April 19, 2019



Nisan 14 begins at sundown on April 19,2019 and ends at sundown on April 20,2019



Nisan 14- A Date To Remember

The Bible informs us that the Lord Jesus Christ instituted his evening meal on Nisan 14 the first night of the Passover celebration. (See Luke Chapter 22)

After eating the same meal that everyone else gathered in Jerusalem  did that night, he took his closest twelve disciples to a private chamber and shared this special observance with them.

These facts are clearly written and cannot be honestly disputed (Luke 22). Yet, many have divined different ways of calculating, reaching other dates on which to observe the Lord’s evening meal that do not coincide with Nisan 14.

Some are celebrating on March 21, 2019, a full month ahead in Adar II. Others are celebrating on a day before or after Nisan 14.

Did Jesus violate the Law?

One woman who claims to be a ‘prophetess’ teaches that Jesus ate the Passover meal on Preparation Day (Nisan 13) which would mean that Jesus violated the Law. Jesus did not violate the Law in any way: he fulfilled the Law. Had he violated the Law he would have disqualified himself for the purpose of the ransom sacrifice. He ate the meal appropriately on Passover day, Nisan 14.

They believe that they as non Jews are better qualified to determine when Passover officially begins than people of Jewish heritage. So, rather than referring to a Hebrew calendar, they consult the moon and the stars themselves or listen to what principally Anglo gentiles tell them is correct.

God gave the Hebrew people the command to mark and celebrate this date perpetually after the actual Passover night in Egypt thousands of years ago. They have done so ever since year after year.

Reason on the matter:
Wouldn’t the Hebrew children know better than any others when Nisan 14 occurs?

Nisan 14 is a most important date to remember. It is the day that Jesus instituted this special observance of remembrance of the value of his body and blood that were sacrificed for the redemption of mankind.

And of further importance, it was in this same twenty-four hour day that Jesus was crucified providing that ransom sacrifice.
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The Only Choice-Why Could Only Jesus Serve As The Ransom Sacrifice?





Students of the Bible understand that Jesus provided a ransom sacrifice spotless and unblemished as required by God to redeem mankind from the slavery to sin and death that Adam and Eve cursed all their descendants to.

1 John 2:1,2

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

It should not be overlooked that the chosen one to be offered, had to be a ‘firstborn’ of at least equal value as Adam the firstborn of humankind.

Adam’s sin caused mankind to fall out of grace with God. It became necessary for there to be a means of reconciliation.

God found it acceptable to devise an act of propitiation that would be sufficient that he would open a means to be put right with him.

Propitiation is an action meant to regain someone’s favor or make up for something you did wrong.

He provided His only begotten son to serve as a sacrifice for atonement.

The meaning of the word atonement is simply at-one-ment, He was sacrificed to make all things in Creation at one with God again.

No firstborn animal of a lesser life form would meet the requirements satisfactory to God to serve as the ransomed one.

There is only one other firstborn mentioned in the Scriptures that would possibly qualify. That was the firstborn of creation, the only begotten son of God.

Although he was of much higher stature and value than Adam, he was the only possibility. There were actually no other option; no one else to be considered.

God in his wisdom and foresight withheld immortality from his only begotten son until after his resurrection for this purpose.

Romans 6:9

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

Had God not withheld immortality from His son, this ONLY choice would not have been able to serve as the sacrifice that offset (atoned) for Adam’s transgression. He would not have been able to give up his life because he would not have been able to die. There would have been no one else worthy.

This demonstrates that Almighty God, the Father, knows all thing and he knows the finale from the very beginning.

God’s superlative sacrifice is of sufficient value to cover all things in both Heaven and on Earth. More was being brought back to oneness with God than fallen man. His sacrifice covers things that occurred in the Heavens as well.

1 Corinthians 15:20-28

20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.



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‘We played wedding music for you, but you wouldn’t dance!’




What did Jesus mean?

Matthew 11:16,17

16 “Now, to what can I compare the people of this day? They are like children sitting in the marketplace. One group shouts to the other, 17 ‘We played wedding music for you, but you wouldn’t dance! We sang funeral songs, but you wouldn’t cry!’

That the people of his day, like the people of this day, often stage situations expecting others to automatically play a role they have been presented with. They behave like children who have put on a choreographed skit and then get frustrated that you will not play the part they have created for you.

Instead of excepting and conforming to what God was leading, they desired to bend things to their desire and will.

In the preceding verses, Jesus draws his listener’s attention first to John the baptizer and then to himself.

Verse 7b

“When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8 What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9 Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10 For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’

But John did not fit their expectation and was rejected by the great many of his fellow Israelites. They saw him as some weird guy who didn’t fit in.

John preached about the “Kingdom of heaven” and not about the establishment of an earthly kingdom in the hands of men. This is the same ‘Kingdom’ all the preceding prophets before John had pointed to.

Verses 12-14

12 From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13 Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14 and if you are willing to believe their message, John is Elijah, whose coming was predicted.

It was so as well with the Lord Jesus himself.

Verses 18 and 19

18 When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19 When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and wine drinker, a friend of tax collectors and other outcasts!’ God’s wisdom, however, is shown to be true by its results.”

Jesus did not fulfill their expectations either. The Pharisees and others looked down on him because of his personal habits and the company he chose to keep. The Pharisees you may recall, were very elitist and would never be seen associating with the majority of the kinds of people the Lord was willing to expose himself to.

They had their own ideas of godliness and righteousness that Jesus would not become part of. And many Jews at that time had a Zionist vision that Jesus would have nothing to do with. They were NOT seeking the Kingdom of heaven. Some even wanted to make him their king, but he rejected the notion. And this frustrated them and made them question why.

So Jesus compared them to little children who had prepared a scene of their choosing but wasn’t what God had prepared. Think: If you heard wedding music but there was no actual wedding going on, would you start dancing as if there were? If you heard a funeral dirge yet no one had died, would you weep and mourn anyway?

Because Jesus did not fit their ideas and did not play to their tune so to speak, he was rejected. In rejecting Jesus, they were rejecting God and His divine plan.

Today we see the very same attitudes and behaviors in his fellow Jews and by so-called Christian-Zionist who seek not the Kingdom of heaven, but the establishment of and earthly world ruling government.



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The Sermon On The Mount–Matthew Chapters Five, Six, and Seven



The Sermon on the Mount is a type of moral compass pointing the direction that God wants us to go.

The ruling priest class of the Jewish people in Jesus’ day, the scribes and Pharisees, were very rigid and severe.

They were very magisterial and they carried themselves with an appearance of superiority. They went about the streets condemning all about them, finding fault..

They were proud and conceited men who were self-righteous. Jesus’ reference to ‘judging’ would have been well understood as a reproof of their behavior.

He condemned the hypocrisy of those who fixate on the faults of others, while having grievous outstanding sins of their own that they have not reconciled with God concerning.

He cautions us to use wisdom in how and where we use our resources. These include our spiritual efforts, our physical strength, and our material assets.

Lord taught that we must exercise due diligence in seeking guidance, covering, and blessings; we must be persistent and not give out.

He assures us that we can be fully confident that God has both the ability and desire to nurture us and to protect us. So that we can put such concerns aside and focus our attention on those things that will lead to salvation.





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